Tuesday, March 31, 2015

Tchaikovsky: Three Mysteries


Tchaikovsky: Three Mysteries

BY Warren Boroson

The former chief music critic of the New York Times, Harold Schonberg, had this to say about Tchaikovsky: He was “lacking in elevated thought.”
     Schonberg also had contempt for George Gershwin’s Rhapsody in Blue and his American in Paris. He called them “junk.”
     For sophisticated music lovers like Schonberg, music that is mainly melodies—even beautiful melodies—simply is not enough. They want development—variations on the beautiful melodies—complexity.
    And T. didn’t choose to write in sonata form—the traditional Western form of music.
       Anyway, I myself like T. and his beautiful melodies. Not as much as I like Beethoven and Schubert and Mozart, because Schonberg had a point. You can get tired of eating only desserts. As a kid I loved T.’s Romeo and Juliet—but I can no longer listen to it. Still, I’m grateful for much of the other music he wrote.
   That’s one mystery about T.—why so many critics look down on him. His music is lovely but....
         Another mystery is: Why did Nadezhda von Meck stop giving him money?
        She was a wealthy widow—Russian—and she had learned that he had financial problems. So she offered him a regular stipend and to live on her estate. With this proviso: they should never meet. This went on for 13 years. Twice they encountered each other—accidentally. Each scurried away. (Sort of like Dante and Beatrice.)
     Von Meck had had 13 children, 11 of whom lived.
She also supported Claude Debussy financially—and Anton Rubinstein.
    He wrote his “beloved friend,” as she called her, 1,200 or so letters.
    Von Meck had had 13 children, 11 of whom lived. She was a controlling person—and micromanaged her children. She wrote to T.:  “I am very unsympathetic in my personal relations because I do not possess any femininity whatever; second, I do not know how to be tender, and this characteristic has passed on to my entire family. All of us are afraid to be affected or sentimental…” 
    And then she stopped giving T. money and broke off with him. Why? Was her money running out? No. Was she upset upon learning of his homosexuality? She must have known, T’s biographers say. Did her children object? It’s very possible. In fact, that seems to be the best explanation.
      T. was devastated by the breakup. He wrote: “Perhaps it is because I never knew NF  personally that she seemed to me the ideal of a human being; I could no imagine inconstancy in such a demigoddess.”
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   A key event in T.’s life was, as a child, his leaving his mother to go to boarding school. He himself wrote that he had loved her “with a sort of morbidly passionate love.”
            He grew up in Russia to be a nervous, shy, melancholy person. No doubt this was related to his homosexuality—about which he was deeply ashamed. When he was young, he went on a trip with a friend of his father’s, working as his secretary—and discovered that that friend had “the most vile qualities of mind. Up till then I had not suspected that such incredibly base persons existed on this earth.” David Nice, a biogapher, suspects that his father’s friend “made sexual advances” to T.—who wasn’t aware of his own homosexuality then “and reacted with a disproportionate sense of revulsion.” One can imagine his shock when he found that he himself, like his father’s friend, was an “incredibly base person.”
     Later he wrote about his homosexuality: “It is a fact that [missing words—my inclinations?] create an impossible gulf between the majority of people and myself. They impart to my character a host of features—a sense of alienation, fear of others, timidity, excessive shyness, mistrustfulness—which make me more and more unsociable.”
   He decided that he had to get married—for his own sake, and for the sake of other members of his family. His brother was also homosexual, and T. wrote to him that “for both of us our dispositions are the greatest and most insuperable obstacle to happiness and we must fight our natures to the best of our ability.”
   Some famous homosexuals also got married—to persuade their followers that they were hetereosexual. Rock Hudson, Elton John, Cole Porter, Vincente Minnelli.
    So T. married a young woman who was madly in love with him—after explaining to her that there was to be nothing physical in the marriage. Antonina Milyukova. She said she understood.
    At some stage, David Nice writes, the sexual aspect of their marriage reared its head.  (“Not, perhaps as swiftly as Ken Russell has Glenda Jackson make the attempt in the film ‘The Music Lovers.’”) T. “found his bride physically repulsive as well as musically insensitive….” So he supposedly jumped into the Moscow River, hoping to die of pneumonia. Actually, his health, writes one biographer, improved because of the cold bath!
    Divorce was impossible—she was convinced he loved her.
    Antonina outlived T. by 25 years, but she spent most of them in an insane asylum.
     T.’s Sixth Symphony, the Pathetique, which he wrote just before his death, is supposed to be autbiographical—“…he bared his torment over the forced concealment of his sexual nature and relived the crisis of his marriage,” wrote Nice.
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     His father had wanted him to become a lawyer, but approved of his son’s trying to become a composer instead. And T. quickly showed his musical genius. Anton Rubenstein, a famous pianist, took T. under his wing, and T. dedicated hs first piano concerto to him. When T. played the first movement for him, Rubenstein said he hated it—and that it was unplayable—and asked T. to completely revise it. T. angrily replied that he wouldn’t change one note. Eventually Rubenstein played the music and acknowledged his error.
    Gradually T.’s music won him attention and praise all over the world. (“Gradually.” “One critic referred to his “melodic monotony.”)
    He became a friend of Tolstoy, whom he considered the greatest writer in the world (ahead of even Dickens). In fact, T. wrote that he was “never was more flattered in my life…as when Lev Tolstoy beside me listening to [T.’s music] dissolved in tears.”(Tolstoy, as he had told Rachmaninoff  and Chaliapin, expressed his complete contempt for Beethoven to T.)
     T. loved Mozart, and especially Don Giovanni. “It is to Mozart that I am indebted for the fact that I have dedicated my life to music.” Why Mozart? T.’s own explanation: “…perhaps it is because as a man of my times I am broken and morally sick that I so love to seek peace and consolation in Mozart’s music.” 
     T., besides writing music, worked as a music critic. He didn’t like Moussorgsky’s Boris Godunov,  calling it “utterly and damnably awful….” But he loved Bizet’s Carmen—“In ten years,” he predicted, in 1879, “Carmen wil be the most popular opera in the world.” He went to Bayreuth to listen to a complete performance of Wagner’s Ring…and had reservations. When the Ring ended, he wrote, “I felt as if I had been liberated from captivity.” Even so, he admired Wagner and acknowledged that his own music had been influenced by Wagner’s.
   He met and befriended Edvard Grieg—he admired Dvorak—thought Brahms’s music cold and shallow—he admired the “astounding talent” of Gustav Mahler—as well as works by the young composer, Sergei Rachmaninoff—like the Prelude in C Sharp Minor.
      The biggest mystery about T., of course, is: Did he commit suicide? Did the Czar  himself  ORDER T.’s suicide because a horrible scandal about his homosexuality was about to explode? Did T.’s former classmates at the School of Jurisprudece order his suicide?
            Biographer Nice writes, “… it had to be suicide.” He deliberately drank a glass of polluted water at a time when cholera was epidemic in Moscow.
      In a book that Bard College compiled a in 1998, Alexander Poznansky argues that T.’s death was certainly NOT suicide—that homosexuality was common and accepted during T.’s day—that T. was leading a happy life—and that T. and others at the time paid little attenton to warnings about the drinking water. Poznansky forcefully argues against the suicide theory. He works at Yale’s Sterling Library and has written extensively on T. He is described in the Bard book, by the editor Leslie Kearney, as “the leading authority on T.’s life.”
      Poznansky writes that “we have no factual evidence whatsoever that T. attempted suicide after his marriage by wading into the freezing cold Moscow River.” And that there was no fatal drug that imitates the symptoms of cholera. Besides, he argues, T. finally had accepted his homosexuality. And as a composer, he was now idolized throughout the world; he led the first concert ever given at Carnegie Hall; audiences in Boston  went mad over his piano concerto.
   As for his supposed suicide, Poznansky writes that T.’s “recklessness was self-evident; nor was he alone in ignoring elementary hygienic measures.”
   

      Normally, given a colorful, exciting explanation and an alternative, dull, commonplace explanation, it’s wise to accept the dull, commonplace explanation. Oswald alone shot Kennedy; fellow named Shakespeare wrote Shakespeare’s plays.  And I suspect T. was simply not careful what he drank because of his profound misery — and guilt over the fate of his wife.